I suddenly found myself disentangled from the demonic snares, I saw the world before me bright and joyous once more, I was no longer subject to anxiety attacks and heart palpitations that choked me. The spell was broken, I was no longer a lost soul in torment, I was once again a schoolboy as always. Demian

Anxiety may be compared with dizziness. He whose eye happens to look down into the yawning abyss becomes dizzy. But what is the reason for this? It is just as much in his own eye as in the abyss, for suppose he had not looked down. Hence, anxiety is the dizziness of freedom, which emerges when the spirit wants to posit the synthesis and freedom looks down into its own possibility, laying hold of finiteness to support itself. Freedom succumbs to dizziness. Further than this, psychology cannot and will not go. In that very moment everything is changed, and freedom, when it again rises, sees that it is guilty. Between these two moments lies the leap, which no science has explained and which no science can explain. He who becomes guilty in anxiety becomes as ambiguously guilty as it is possible to become. The Concept of Anxiety

There are a you and an I, and there is no mine and yours! For without a you and an I, there is no love, and with mine and yours there is no love but “mine” and “yours” (these possessive pronouns) are, of course, formed from a “you” and an “I” and as a consequence seem obliged to be present wherever there are a you and an I. This is indeed the case everywhere, but not in love , which is a revolution from the ground up. The more profound the revolution, the more completely the distinction “mine and yours” disappears, and the more perfect is the love. Works of Love

Were civilization itself to be estimated by some of its results, it would seem perhaps better for what we call the barbarous part of the world to remain unchanged. Typee